The new article "Hong Kong Muslims on Hajj: Rhythms of the Pilgrimage 2.0 and Experiences of Spirituality Among Twenty-First Century Global Cities" from Dr. Paul James O'Connor, the adjunct
assistant professor in our department, has just been published by the
Journal of Muslim Minority Affairs. The article is the written up research from
Dr. O'Connor's talk on
Hong Kong Muslims and the pilgrimage to Mecca at the Hong Kong Anthropological Association in October,
2013.
Click here to view the whole article.
(Please be reminded that this is a free
link for the first 50 views. If the link of free views has expired,
staff and students from CUHK could access the article via the library system.)
Abstract
The pilgrimage to Mecca is an often-overlooked topic in the study of Muslim minorities. This work looks at the experiences of Muslims in Hong Kong who make up a multi-ethnic community situated in a densely populated urban metropolis in China. As a small community, these Muslims are free from the constraints of the hajj quota system that most countries are subjected to. The organisation and experiences of these pilgrims is contrasted with recent developments in Mecca, including urban development and communications infrastructure to serve the pilgrims. The twenty-first century hajj, as “pilgrimage 2.0”, characterises some of the contemporary challenges that modern hajj poses. These insights are contrasted with Lefebvre's concept of rhythmanalysis to highlight themes of permanence and change. In addressing the similarities of both Mecca and Hong Kong as “global cities”, the experiences of Hong Kong Muslims are made distinct.
Abstract
The pilgrimage to Mecca is an often-overlooked topic in the study of Muslim minorities. This work looks at the experiences of Muslims in Hong Kong who make up a multi-ethnic community situated in a densely populated urban metropolis in China. As a small community, these Muslims are free from the constraints of the hajj quota system that most countries are subjected to. The organisation and experiences of these pilgrims is contrasted with recent developments in Mecca, including urban development and communications infrastructure to serve the pilgrims. The twenty-first century hajj, as “pilgrimage 2.0”, characterises some of the contemporary challenges that modern hajj poses. These insights are contrasted with Lefebvre's concept of rhythmanalysis to highlight themes of permanence and change. In addressing the similarities of both Mecca and Hong Kong as “global cities”, the experiences of Hong Kong Muslims are made distinct.
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